(VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? It is no question here of every man, but of such as believe. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. The Spirit of God uses that word; it is thus invariably in conversion. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. A second and wholly new man appears the bread of God, not of man, but for men. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. This is the marked effect on the third day (ver. Proud member The effect is thus final, even as His person, witness, and glory are divine. They are rejecting Jesus and His message (John 5: . Nay, therefore it was they, reasoning, denied Him to be God. You can discuss each week 's commentary and lesson at the . How truly it is man under law! "Come, see a man that told me all things that ever I did: is not this the Christ?" TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. What a witness all this to His person! How tiresome it is to hear people quote the Savior completely out of context . Verse 42. Blessed servant he of an infinitely blessed and blessing Master! (VerseJohn 4:10; John 4:10) Infinite grace! It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. John 5:39 NIV - You study the Scriptures diligently - Bible Gateway There is but one unfailing test the Son of God God's testimony to Him. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Scripture is, or may be, before man always. 4 5 One man was there who had been an . What Does It Mean That There Is No One Holy Like God? "He came unto his own [things], and his own [people] received him not. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. In John 6:1-71 our Lord sets aside Israel in another point of view. John 5:26. What does John 5:39 mean? | BibleRef.com Then He rebukes the carnality of His brethren. (John 5:19 .) Now they testify about me; (40) but you will not come to me so that you may receive life. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. He had no need that any should testify of man, for He knew what was in man. John 5:39-40 . Lastly, closing this part, we have another most remarkable contrast. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. It was no longer a moot-point whether God could trust man; for, indeed, He could not. (Ver. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. (Ver. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. John gives us this point of contact with them, though in an incident peculiar to himself. (Psalms 132:1-18) Then they wanted to make Him a king. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. John 4:39-45 Jesus' time with the Samaritans. This language is said of both, but most strongly of the latter. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. John 4. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. (Ver. And such was Jesus. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . International Bible Study Forum. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. On this basisJohn 7:1-53; John 7:1-53 proceeds. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. John 5:39New International Version. They had the mine, and they dug in that mine in quest of the eternal riches. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Practical Bible study on John 5:19-47. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . This would make all manifest. John 5:39-40. All disciplinary action, every probationary process, disappears. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Art thou Elias? (Verses John 7:40-53). )7.30: Studio recital by Maurice Turley (boy singer). ON THE AIR. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. These are the very Scriptures that testify about me, Read full chapter. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Here was One on earth who knew all secrets. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . There is difference of manner for the world and His own ignorance and rejection. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." 4. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. The allusion to the fig-tree confirms this. Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Do they receive Him not? Were the Jews zealously keeping the sabbath? The close of the chapter shows us the Lord in Galilee. John 5:39 - Arthur Peake's Commentary on the Bible. All rights reserved. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. 00:00:00 / 00:29:15. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. They had no common thoughts, feelings, or ways with the Father and the Son. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. Luke 5 - Disciples Are Called A. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Resume Prayer. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. They knew what they worshipped, but not the Father, nor were they "true." This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Verse 1. Grab your favorite trucker hat/baseball cap, and settle in for this episode where Jeff picks Meb Faber's @MebFaber brain on everything from skiing to picking an investment advisor because they can get you on at Riviera Country Club. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Editorial: "Homeostasis and Allostasis of Thyroid Function" And he saith, I am not. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Seeking the Gospel in Malachi, the Last Book of the Old Testament. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. John 5:39-44. The claims made, if less than the author represents them, were such as to raise the question of authority. Here, "If any man thirst, let him come unto me and drink." He could have healed the man without the smallest outward act to shock their zeal for the law. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. They should have understood more about Him those that were specially favoured. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Alas! 37 And the Father himself, which hath sent me, hath borne witness of me. John 5:39,40 - Sermon Bible Commentary Bumps browserslist from 4.8.3 to 4.16.6. His Unity with the Father. Say not ye, There are yet four months, and then cometh harvest? John 5:39-40 - "You Search the Scriptures" - Bible Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. He wanted nothing; He came to give yea, the very best, so to speak, that God has. John 5 Greek interlinear, parsed and per word translation, free online The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . He saw him under the fig tree. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. "They search the Scriptures, but they will not come to Jesus. John 5:39 - The Witness of Scripture - Bible Hub John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. 40 But you are not willing to come to Me that you may have life. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Welcome to the Quranic Arabic Corpus, an annotated linguistic resource for the Holy Quran. And in this He is sovereign.
Moxley Lake Love County, Oklahoma,
Tua Tagovailoa Parents Nationality,
Daniel Devine Obituary,
Marc Spitz Cause Of Death,
Articles J
